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Xuanpin zhi men fu 玄牝之門賦: Difference between revisions

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'''This page is in preparation'''.
'''This page is in preparation'''.
'''''Note''''': In the pages on Neidan terms, this text is abbreviated XXX.


== Main Data ==
== Main Data ==


'''Title''': (Add)
'''Title''': Rhapsody on the Gate of the Mysterious-Female.


'''Other Titles''': (Add)
'''Other Titles''': (Add)


'''Attribution''': (Add)
'''Attribution''': [[Yu Yan 俞琰]].


'''Date''': (Add)
'''Date''': (Add)
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== Description ==
== Description ==
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== Contents ==
<small>''Note'': This table of contents derives from the [http://www.homeinmists.com Home in Mists] website. It may contain errors. References are to volume and page numbers of the ''Zhonghua Daozang'' edition.</small>


== Abstracts ==
== Abstracts ==
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==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====
==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====


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不署撰人。賦後附詩名《水中金詩》。殿後為俞琰及其子仲溫《易外別傳》跋二篇。《四庫全書》所收《元學正宗》(江蘇巡撫採進本)中之《易外別傳》即由此賦與詩組成,與道藏本《易外別傳》不同。《四庫提要》謂:“蓋道流採合琬書,館訂成帙,非所手著也。”考俞琰序及是書後二跋,言《易外別傳》“發明邵子之學”,“為之圖,為之說,”“證以《參同契》,《陰符》諸書,參以伊川、橫渠諸儒之至論”,並無一字語及詩賦。而此賦與詩發揮內丹之學雖與道藏本《易外別傳》同宗,但並非直釋圖說,今別出之。
  賦曰玄牝為“大丹本根”,“修鍊之根基”,因“通乎陰陽是以謂之門”。細分則上玄下牝,合則渾然一竅,乃天地交合、神氣通融之處。玄牝非心腎,非口鼻,“牝戶深居滄海之間”,“玄關遠在崑崗之上”(頁一二此乃描述內丹修鍊精氣之處,為一派之言。詩曰:“水中九還成大藥”,“凝結滿黃宮”,鍊成內丹(頁三


==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====
==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====


(Add)
[Not available]


== Quotes ==
== Quotes ==

Revision as of 22:10, 21 October 2026

This page is in preparation.

Main Data

Title: Rhapsody on the Gate of the Mysterious-Female.

Other Titles: (Add)

Attribution: Yu Yan 俞琰.

Date: (Add)

Prefaces and Postfaces: (Add)

Description

Abstracts

Note: These abstracts derive from the Home in Mists website. The Chinese text was not checked and may contain errors.

Daozang tiyao (Ren Jiyu and Zhong Zhaopeng)

不署撰人。賦後附詩名《水中金詩》。殿後為俞琰及其子仲溫《易外別傳》跋二篇。《四庫全書》所收《元學正宗》(江蘇巡撫採進本)中之《易外別傳》即由此賦與詩組成,與道藏本《易外別傳》不同。《四庫提要》謂:“蓋道流採合琬書,館訂成帙,非所手著也。”考俞琰序及是書後二跋,言《易外別傳》“發明邵子之學”,“為之圖,為之說,”“證以《參同契》,《陰符》諸書,參以伊川、橫渠諸儒之至論”,並無一字語及詩賦。而此賦與詩發揮內丹之學雖與道藏本《易外別傳》同宗,但並非直釋圖說,今別出之。
  賦曰玄牝為“大丹本根”,“修鍊之根基”,因“通乎陰陽是以謂之門”。細分則上玄下牝,合則渾然一竅,乃天地交合、神氣通融之處。玄牝非心腎,非口鼻,“牝戶深居滄海之間”,“玄關遠在崑崗之上”(頁一二此乃描述內丹修鍊精氣之處,為一派之言。詩曰:“水中九還成大藥”,“凝結滿黃宮”,鍊成內丹(頁三

Zhengtong Daozang tiyao (Hsiao Teng-fu)

[Not available]

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