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'''This page is in preparation'''.
'''This page is in preparation'''.
'''''Note''''': In the pages on Neidan terms, this text is abbreviated XXX.


== Main Data ==
== Main Data ==
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'''Other Titles''': (Add)
'''Other Titles''': (Add)


'''Attribution''': (Add)
'''Attribution''': [[Yu Yan 俞琰]].


'''Date''': (Add)
'''Date''': (Add)
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== Description ==
== Description ==
(Add)
== Contents ==


<small>''Note'': This table of contents derives from the [http://www.homeinmists.com Home in Mists] website. It may contain errors. References are to volume and page numbers of the ''Zhonghua Daozang'' edition.</small>
A commentary to the [[Yinfu jing 陰符經]].


== Abstracts ==
== Abstracts ==
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==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====
==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====


(Add)
原題“林屋山人俞琰玉吾叟解”。俞琰或作俞琬。書前有至正八年(1348年)師餘敬序,曰:“翁平生讀《易》有見有得,故能守恬淡,不炫耀,壽考以終。是經所解,發明朱夫子所未盡言者,使夫子復起,不易之矣。”可知此書鏤板已在俞琰死後。《四庫提要》道家類存目著錄此書。

 
經文取三百字本,不分篇。按俞琰本為文士,兼通儒道。故是書頗採納朱熹、邵雍之說,以儒家心性之說與道家養生之術補充發揮朱子所未盡言者。註文簡明曉暢,前後條理清晰,解釋透徹,實為《陰符經》註家之佼佼者。“人以愚虞聖”以下百餘字,朱子以為註文而不解,本書亦並存之。


==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====
==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====


(Add)
此嘗是宋末理學家俞战玉所註,經文採三百字本,注中多以朱熹、邵康節等宋儒理學的角度來注經。

 
== Quotes ==
 
(Add)


== Commentaries ==
書前有師餘元順帝至正八年(1348)序,說:「翁平生讀《易》有見有得,故能守恬淡,不炫熘,壽考以終。是經所解,發明朱夫子所未盡言者,使夫子復起,不易之矣。」書名下題:「林屋山人俞琰玉吾叟解。」元代師餘為此書撰序重新刊印時,俞琰玉已死。俞琰玉即俞琬,《四庫全書·卷一百四十七·子部道家類存目》云:「《陰符經註》一卷,宋·俞埦撰,琬有《周易集說》,已著錄。琬本文士,故是編所註,較他家具有條理。其闢詹谷以容成之術釋強兵戰勝之義,尤為正論。其本亦合為一篇,而『人以愚虞』一百十四字,則兩存經文註文之說。」朱熹注僅以300字本為主,今《道藏》此書經文亦只有300字本,無「人以愚虞」以下114字。



* (Add)
俞琰玉注此書,多引宋儒如朱熹、邵康節等說,以宋儒理學家的角度來註《陰符經》,如經文「觀天之道執天之行」下注云:「《中庸》云:誠者,天之道。又云:至誠無息,誠則真實無妄而純乎天理之自然也,無息則瞬有養息,有存而須臾不間斷也。人能觀天之道而存其誠,執天之行而自強不息,則與天為徒矣。盡矣云者,觀天之道,執天之行八字言簡意盡,而無以加也。」又,經文「宇宙在乎手萬化生乎身」下注云:「邵康節《觀易吟》云:一物其來有一身,一身還有一乾坤。能知萬物備於我,肯把三才別立根。天向一中分造化,人從心上起經綸。天人安有兩般義,道不虛行即在人。此之謂也。」注文所言皆離不開宋儒學家的觀點。


== Editions and Reprints ==
== Editions and Reprints ==
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<small>For the abbreviations, see the page on the edition.</small>
<small>For the abbreviations, see the page on the edition.</small>


(Add)
* [[明未刻陰符經諸家注本|明未刻陰符經諸家注本]]  (黃帝陰符經注)  [repr. SKCM 子 256]
 
* [[正統道藏|正統道藏]] DZ 125 (HY 125; TY 125; ZHDZ 15/32) (黃帝陰符經注)  [repr. XXSK 子 1290]


* See also:
* [[道書全集|道書全集]]【金丹正理大全 • 玄學正宗】 DSQJ 6.3 (陰符經解)  [repr. SDSY 19; ZWDS 25]
** [http://kanji.zinbun.kyoto-u.ac.jp/kanseki?query=XXX  Kanseki database]


== Digital Text ==
* [[金丹正理大全【玄學正宗】|金丹正理大全【玄學正宗】]]  6.3 (陰符經解)  [repr. DSJC 57; SKCM 子 259]
* [https://zh.wikisource.org/zh-hant/XXX WikiSource] (XXX edition) <small>[checked DATE]</small>


== Translations ==
== Translations ==
(Add)
 
* Pregadio, Fabrizio, ''Taoist Internal Alchemy: An Anthology of Neidan Texts'' (Mountain View: Golden Elixir Press, 2019), 23–43.


== Bibliography ==
== Bibliography ==
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==== Reference Works ====
==== Reference Works ====


(Add)
* Schipper, Kristofer, and Franciscus Verellen, eds., ''The Taoist Canon: A Historical Companion to the Daozang'' (Chicago: Chicago University Press, 2004), 700.


==== Studies ====
==== Studies ====
(Add)


== Pages that mention this text ==
== Pages that mention this text ==

Latest revision as of 00:16, 22 October 2026

This page is in preparation.

Main Data

Title: (Add)

Other Titles: (Add)

Attribution: Yu Yan 俞琰.

Date: (Add)

Prefaces and Postfaces: (Add)

Description

A commentary to the Yinfu jing 陰符經.

Abstracts

Note: These abstracts derive from the Home in Mists website. The Chinese text was not checked and may contain errors.

Daozang tiyao (Ren Jiyu and Zhong Zhaopeng)

原題“林屋山人俞琰玉吾叟解”。俞琰或作俞琬。書前有至正八年(1348年)師餘敬序,曰:“翁平生讀《易》有見有得,故能守恬淡,不炫耀,壽考以終。是經所解,發明朱夫子所未盡言者,使夫子復起,不易之矣。”可知此書鏤板已在俞琰死後。《四庫提要》道家類存目著錄此書。


經文取三百字本,不分篇。按俞琰本為文士,兼通儒道。故是書頗採納朱熹、邵雍之說,以儒家心性之說與道家養生之術補充發揮朱子所未盡言者。註文簡明曉暢,前後條理清晰,解釋透徹,實為《陰符經》註家之佼佼者。“人以愚虞聖”以下百餘字,朱子以為註文而不解,本書亦並存之。

Zhengtong Daozang tiyao (Hsiao Teng-fu)

此嘗是宋末理學家俞战玉所註,經文採三百字本,注中多以朱熹、邵康節等宋儒理學的角度來注經。


書前有師餘元順帝至正八年(1348)序,說:「翁平生讀《易》有見有得,故能守恬淡,不炫熘,壽考以終。是經所解,發明朱夫子所未盡言者,使夫子復起,不易之矣。」書名下題:「林屋山人俞琰玉吾叟解。」元代師餘為此書撰序重新刊印時,俞琰玉已死。俞琰玉即俞琬,《四庫全書·卷一百四十七·子部道家類存目》云:「《陰符經註》一卷,宋·俞埦撰,琬有《周易集說》,已著錄。琬本文士,故是編所註,較他家具有條理。其闢詹谷以容成之術釋強兵戰勝之義,尤為正論。其本亦合為一篇,而『人以愚虞』一百十四字,則兩存經文註文之說。」朱熹注僅以300字本為主,今《道藏》此書經文亦只有300字本,無「人以愚虞」以下114字。


俞琰玉注此書,多引宋儒如朱熹、邵康節等說,以宋儒理學家的角度來註《陰符經》,如經文「觀天之道執天之行」下注云:「《中庸》云:誠者,天之道。又云:至誠無息,誠則真實無妄而純乎天理之自然也,無息則瞬有養息,有存而須臾不間斷也。人能觀天之道而存其誠,執天之行而自強不息,則與天為徒矣。盡矣云者,觀天之道,執天之行八字言簡意盡,而無以加也。」又,經文「宇宙在乎手萬化生乎身」下注云:「邵康節《觀易吟》云:一物其來有一身,一身還有一乾坤。能知萬物備於我,肯把三才別立根。天向一中分造化,人從心上起經綸。天人安有兩般義,道不虛行即在人。此之謂也。」注文所言皆離不開宋儒學家的觀點。

Editions and Reprints

For the abbreviations, see the page on the edition.

  • 正統道藏 DZ 125 (HY 125; TY 125; ZHDZ 15/32) (黃帝陰符經注)  [repr. XXSK 子 1290]
  • 道書全集【金丹正理大全 • 玄學正宗】 DSQJ 6.3 (陰符經解)  [repr. SDSY 19; ZWDS 25]

Translations

  • Pregadio, Fabrizio, Taoist Internal Alchemy: An Anthology of Neidan Texts (Mountain View: Golden Elixir Press, 2019), 23–43.

Bibliography

Reference Works

  • Schipper, Kristofer, and Franciscus Verellen, eds., The Taoist Canon: A Historical Companion to the Daozang (Chicago: Chicago University Press, 2004), 700.

Studies

Pages that mention this text

Ignore any "redirect page", which simply links to the present page.