Huandan fuming pian 還丹復命篇: Difference between revisions
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'''Title''': Returning to One’s Destiny through the Reverted Elixir. | '''Title''': Returning to One’s Destiny through the Reverted Elixir. | ||
'''Other Titles''': 復命篇. | |||
'''Attribution''': [[Xue Shi 薛式|Xue Shi]] 薛式. | '''Attribution''': [[Xue Shi 薛式|Xue Shi]] 薛式. | ||
''' | '''Date''': 1126 (date of preface). | ||
'''Prefaces and Postfaces''': Author's preface, dated 1126 (靖康丙午). | '''Prefaces and Postfaces''': Author's preface, dated 1126 (靖康丙午). | ||
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== Description == | == Description == | ||
== Contents == | |||
* 五言絕句 | |||
* 七言絕句 | |||
* 又詩一首 | |||
* 西江月 | |||
* 詩一首 | |||
* 丹髓歌 | |||
== Abstracts == | == Abstracts == | ||
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== Editions and Reprints == | == Editions and Reprints == | ||
<small>For the abbreviations, see the page on the edition.</small> | |||
* [[ | * [[一化元宗|一化元宗]] YH 13 | ||
* [[ | * [[正統道藏|正統道藏]] DZ 1088 (HY 1080; TY 1077; ZHDZ 19/67) | ||
* [[ | * [[道書全集|道書全集]]【金丹正理大全・諸真玄奧集成】 DSQJ 10.3 [repr. SDSY 19; XXSK 子 1295] | ||
* [[ | * [[道藏精華錄|道藏精華錄]] JHL 74 （復命篇） [repr. DZJH 1/6 (JH 46)] | ||
* [[金丹正理大全|金丹正理大全]] 10.3 [repr. SKCM 子 260] | * [[重刊道藏輯要|重刊道藏輯要]] JY 183 [repr. KX 14; BS 6] | ||
* [[金丹正理大全|金丹正理大全]]【諸真玄奧集成】 JD 10.3 [repr. SKCM 子 260] | |||
* See also the [http://kanji.zinbun.kyoto-u.ac.jp/kanseki?query=還丹復命篇 Kanseki database]. | * See also the [http://kanji.zinbun.kyoto-u.ac.jp/kanseki?query=還丹復命篇 Kanseki database]. | ||
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== Digital Text == | == Digital Text == | ||
* [https://zh.wikisource.org/zh-hant/還丹復命篇 WikiSource] <small>[Checked 24 October 2025 | * [https://zh.wikisource.org/zh-hant/還丹復命篇 WikiSource] (正統道藏 ed.) <small>[Checked 24 October 2025]</small> | ||
== Translations == | == Translations == | ||
( | * Davis, Tenney L., and Chao Yün-ts’ung, “Shih Hsing-lin, Disciple of Chang Po-tuan, and Hsieh [''sic''] Tao-kuang, Disciple of Shih Hsing-lin,” ''Proceedings of the American Academy of Arts and Sciences'' 73 (1940): 381-83. [Selections] | ||
== Bibliography == | == Bibliography == | ||
( | ==== Reference Works ==== | ||
* Lai Chi Tim 黎志添, ed., ''Daozang jiyao tiyao'' 道藏輯要提要 (Hong Kong: The Chinese University of Hong Kong Press, 2021), 1043-46. | |||
* Schipper, Kristofer, and Franciscus Verellen, eds., ''The Taoist Canon: A Historical Companion to the Daozang'' (Chicago: Chicago University Press, 2004), 826. | |||
==== Studies ==== | |||
== Pages that mention this text == | == Pages that mention this text == | ||
Latest revision as of 21:16, 4 January 2026
Note: This page is in preparation.
Main Data
Title: Returning to One’s Destiny through the Reverted Elixir.
Other Titles: 復命篇.
Attribution: Xue Shi 薛式.
Date: 1126 (date of preface).
Prefaces and Postfaces: Author's preface, dated 1126 (靖康丙午).
Description
Contents
- 五言絕句
- 七言絕句
- 又詩一首
- 西江月
- 詩一首
- 丹髓歌
Abstracts
Note: These abstracts derive from the Home in Mists website. The Chinese text was not checked and may contain errors.
Daozang tiyao (Ren Jiyu and Zhong Zhaopeng)
宋薛式（道光）撰，乃《還丹復命篇》與《丹髓歌》之合集。此二篇及薛之《悟真篇註》，戴起宗、王陽明等皆以為後人僞託。
篇首有靖康丙午（1126年）薛道光《還丹復命篇序》，畧述金丹要旨及自己學道之槪畧。自謂宣和庚子得至人金丹口訣曰：“大道之祖不出一氣而成變，喻之為日月，名之為龍虎，因之為陰陽，託之為天地，一陰一濁，金木間隔於戊己之門，一情一性，陰陽會聚於生殺之戶，採二儀未判之氣、奪龍虎始媾之精，入於黃房，產成至寶。別有法象樞機，還返妙用，長生秘訣畢於此矣。”謂依師口訣成五絕十六首、七絕三十首，續添《西江月》九首。《丹髓歌》則由三十四首短歌組成。《修真十書》收錄之。
兩種丹訣，皆論內丹之理及採藥、抽添、火候之要，宗張伯端《悟真篇》，然語託龍虎鉛汞，意多隱晦，尤喜以夫婦交合為喻，故後世有人以薛式為男女雙修，然細玩其詞，實主清修。如《西江月》有云：“竹破須還竹補，人衰須假鉛全，思量只是眼睛前，自是時人不見”。“長生妙藥在家園，一餉工夫便現”（頁七其說大畧以一氣含靈為丹本，真鉛汞為藥物，陰陽配合、龍虎交媾為鍛鍊，凝神入氣穴為下手工夫。丹訣之中，亦偶露禪家口吻，如有云：“烟花柳陌頭頭是，穢濁馨香任所需”（頁五）。就丹法而言，《丹髓歌》所述較前篇為分明。
Zhengtong Daozang tiyao (Hsiao Teng-fu)
此書是南宗三祖薛道光所撰，以五言詩、七言詩及〈西江月〉詞來論述內丹修煉法門，由認識鉛汞，進而採藥修煉，依火候運行而結丹，屬南宗內丹系統的修煉法門。
書名下題「紫賢真人薛道光撰」，書前有靖康丙午(1126)秋序，據序說：「依師口訣，輒成五言一十六首，以表二八一斤之數；七言絕句三十首，以應三十日之大功；續添《西江月》九首，以應九轉之法。」但今書所見，則有五言絕句十六首、七言絕句三十首（又詩一首，計三十一首）、西江月九首。其後又有七言絕句〈詩一首〉、〈丹髓歌〉七言絕句三十四首。
此書所言，在分辨真鉛真汞等藥物，敘述採取之法，依五行生剋相殺，論主客先後，刑德圖訣，辨析抽添運用，火候斤兩等。據序所說，薛道光在宋徽宗宣和庚子歲(1120)「得至人口訣曰：大道之祖，不出一氣而成變，.喻之為日月，名之為龍虎，因之為陰陽，托之為天地。一清一濁，金木間隔於戊己之門；一情一性，陰陽會聚於生殺之戶。採二儀未判之氣，奪龍虎始媾之精，入於黃房，產成至寶。別有法象樞機，還返妙用，長生祕訣，畢於此矣！」說明煉丹在採天地未判的真一元氣，煉化陰陽已分的坎離鉛汞，使返還大道。如五言絕句云：「神水丹田下，華池水火間，一元能造化，返老作童顏。」文中的神水華池，據張伯端《玉清金笥青華祕文金寶內鍊丹訣·卷上·神水華池說》云：「華池者，臍中氣穴之下，兩腎中間一竅，絕肖黃庭，穀氣就此而生精，醫家所謂精穴者是也。」華池之竅，乃生精而降於外腎者也。在子時一陽生之時，「就精穴用精，自然隨氣而升，至午宮，遇眾陽融之，則精始可用，然後降至於心，就心取汞，依然下自黃庭，即落乎其中，卻用一意封固，即綿綿若存，以養之。二者就其中自相吞啗，而丹始成。」薛道光所說即是稟自其師石泰，而石泰則稟之張伯端。又，諸煉丹家常說冬至一陽生，或子時一陽生，〈丹髓歌〉則說：「鍊丹不用尋冬至，身中自有一陽生，龍飛赤水波濤湧，虎嘯丹山風露清。」強調修煉重在自身體內的一陽生，而不是等待天時的冬至一陽生。
Editions and Reprints
For the abbreviations, see the page on the edition.
- 一化元宗 YH 13
- 正統道藏 DZ 1088 (HY 1080; TY 1077; ZHDZ 19/67)
- 道書全集【金丹正理大全・諸真玄奧集成】 DSQJ 10.3 [repr. SDSY 19; XXSK 子 1295]
- 道藏精華錄 JHL 74 （復命篇） [repr. DZJH 1/6 (JH 46)]
- 重刊道藏輯要 JY 183 [repr. KX 14; BS 6]
- 金丹正理大全【諸真玄奧集成】 JD 10.3 [repr. SKCM 子 260]
- See also the Kanseki database.
Digital Text
- WikiSource (正統道藏 ed.) [Checked 24 October 2025]
Translations
- Davis, Tenney L., and Chao Yün-ts’ung, “Shih Hsing-lin, Disciple of Chang Po-tuan, and Hsieh [sic] Tao-kuang, Disciple of Shih Hsing-lin,” Proceedings of the American Academy of Arts and Sciences 73 (1940): 381-83. [Selections]
Bibliography
Reference Works
- Lai Chi Tim 黎志添, ed., Daozang jiyao tiyao 道藏輯要提要 (Hong Kong: The Chinese University of Hong Kong Press, 2021), 1043-46.
- Schipper, Kristofer, and Franciscus Verellen, eds., The Taoist Canon: A Historical Companion to the Daozang (Chicago: Chicago University Press, 2004), 826.