https://neidanwiki.com/index.php?action=history&feed=atom&title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96Xiuzhen tu 修真圖 - Revision history2026-04-22T18:05:09ZRevision history for this page on the wikiMediaWiki 1.44.1https://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=693&oldid=prevXuanying at 21:49, 9 October 20252025-10-09T21:49:19Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
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</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=674&oldid=prevXuanying at 21:13, 9 October 20252025-10-09T21:13:41Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small>[Excepted from F. Pregadio, ''The Taoist Tradition'' (Golden Elixir Press, 2025), 209-11]</small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small>[Excepted from F. Pregadio, ''The Taoist Tradition'' (Golden Elixir Press, 2025), 209-11]</small></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>This chart has been transmitted in about twenty-five different exemplars. The one reproduced here is found at the Baiyun guan (Abbey of the White Cloud) in Beijing, on a stele placed next to the ''[[Neijing tu 內經圖|Neijing tu]]''. The chart underscores cosmological elements and presents the body as a microcosm. The human figure, shown in a front view, is surrounded by thirty black and white circles that represent the lunar cycle during the month, and by the animal spirits of six internal organs: dragon (liver), turtle and snake (gallbladder), two-headed deer (kidneys), red sparrow (heart), white tiger (lungs), and phoenix (spleen). The [[<del style="font-weight: bold; text-decoration: none;">Ba gua </del>八卦|trigrams]] arranged around the figure ([[Zhen ☳]], [[Dui ☱]], [[Qian ☰]], [[Xun ☴]], [[Gen ☶]], and [[Kun ☷]], the last of which is not shown in this exemplar) represent the six five-day stages of the lunar cycle, which correspond to the six internal organs just mentioned.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>This chart has been transmitted in about twenty-five different exemplars. The one reproduced here is found at the Baiyun guan (Abbey of the White Cloud) in Beijing, on a stele placed next to the ''[[Neijing tu 內經圖|Neijing tu]]''. The chart underscores cosmological elements and presents the body as a microcosm. The human figure, shown in a front view, is surrounded by thirty black and white circles that represent the lunar cycle during the month, and by the animal spirits of six internal organs: dragon (liver), turtle and snake (gallbladder), two-headed deer (kidneys), red sparrow (heart), white tiger (lungs), and phoenix (spleen). The [[<ins style="font-weight: bold; text-decoration: none;">Bagua </ins>八卦|trigrams]] arranged around the figure ([[Zhen ☳]], [[Dui ☱]], [[Qian ☰]], [[Xun ☴]], [[Gen ☶]], and [[Kun ☷]], the last of which is not shown in this exemplar) represent the six five-day stages of the lunar cycle, which correspond to the six internal organs just mentioned.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the lower part of the picture, on the right, the circle containing two small dots represents the kidneys. Below the kidneys is another circle containing eight spirals, called Pond of Lapis Lazuli (''liuchi'' 琉池). The trapezium-shaped figure containing nine dots represents the nine hells. The lowest small circle, partially visible and bearing the words Jade Furnace ([[<del style="font-weight: bold; text-decoration: none;">Yu lu </del>玉爐|''yulu'' 玉爐]]), is the lower Cinnabar Field ([[Dantian 丹田 ②|''dantian'' 丹田]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the lower part of the picture, on the right, the circle containing two small dots represents the kidneys. Below the kidneys is another circle containing eight spirals, called Pond of Lapis Lazuli (''liuchi'' 琉池). The trapezium-shaped figure containing nine dots represents the nine hells. The lowest small circle, partially visible and bearing the words Jade Furnace ([[<ins style="font-weight: bold; text-decoration: none;">Yulu </ins>玉爐|''yulu'' 玉爐]]), is the lower Cinnabar Field ([[Dantian 丹田 ②|''dantian'' 丹田]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the middle of the picture, four of the leaf-like figures below the trachea represent the heart, the lungs, the liver, and the gallbladder. Each of them bears the names of seven of the twenty-eight “lodges” ([[Xiu 宿|''xiu'' 宿]], constellations that the Sun goes through during its apparent course around the earth). The heart, shown by the central petal, also bears the seven stars of the [[<del style="font-weight: bold; text-decoration: none;">Bei dou </del>北斗|Northern Dipper]] (the “heart” of the cosmos). Below the petals are four large semicircles arranged like a cross. The upper one contains an infant sitting above the graph [[Qi 氣|''qi'']] (炁, Original Breath) and the trigram Li ☲ (Fire, Yang holding True Yin). Outside the semicircle, at the level of the infant, are a monkey and a horse, which respectively represent the mind and the Intention ([[Yi 意|''yi'' 意]], which guides the entire alchemical process). The lower semicircle shows a standing infant, above whose head are the graph ''[[Jing 精|jing]]'' (精, Essence) and the trigram Kan ☵ (Water, Yin holding True Yang). At the center of the cross formed by the four semicircles is the Qian ☰ trigram, representing the Elixir; this is the position of the [[<del style="font-weight: bold; text-decoration: none;">Jiang gong </del>絳宮|middle Cinnabar Field]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the middle of the picture, four of the leaf-like figures below the trachea represent the heart, the lungs, the liver, and the gallbladder. Each of them bears the names of seven of the twenty-eight “lodges” ([[Xiu 宿|''xiu'' 宿]], constellations that the Sun goes through during its apparent course around the earth). The heart, shown by the central petal, also bears the seven stars of the [[<ins style="font-weight: bold; text-decoration: none;">Beidou </ins>北斗|Northern Dipper]] (the “heart” of the cosmos). Below the petals are four large semicircles arranged like a cross. The upper one contains an infant sitting above the graph [[Qi 氣|''qi'']] (炁, Original Breath) and the trigram Li ☲ (Fire, Yang holding True Yin). Outside the semicircle, at the level of the infant, are a monkey and a horse, which respectively represent the mind and the Intention ([[Yi 意|''yi'' 意]], which guides the entire alchemical process). The lower semicircle shows a standing infant, above whose head are the graph ''[[Jing 精|jing]]'' (精, Essence) and the trigram Kan ☵ (Water, Yin holding True Yang). At the center of the cross formed by the four semicircles is the Qian ☰ trigram, representing the Elixir; this is the position of the [[<ins style="font-weight: bold; text-decoration: none;">Jianggong </ins>絳宮|middle Cinnabar Field]].</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Top===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Top===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>At the top, the forehead and the nose bear names of deities and celestial locations, as well as names of other loci of the inner body; these include the Muddy Pellet ([[<del style="font-weight: bold; text-decoration: none;">Ni wan </del>泥丸|''niwan'' 泥丸]], the upper Cinnabar Field) and the Celestial Eye ([[<del style="font-weight: bold; text-decoration: none;">Tian mu </del>天目|''tianmu'' 天目]], placed between the eyes). The rings just below—which are twelve in other versions of this chart—represent the Twelve-storied Pavilion ([[Shi er lou 十二樓|''shi'er lou'' 十二樓]], a name of the trachea). An arc representing the spine begins behind the head; the twenty-four circles along this arc bear the names of the twenty-four periods of the year, each lasting fifteen days. In the upper, central, and lower parts of the spine are three larger circles, corresponding to the Three Barriers ([[<del style="font-weight: bold; text-decoration: none;">San guan </del>三關|''sanguan'' 三關]]) that the Essence must overcome along its upward circuit. The three figures inside or besides those circles show the “chariots” ([[<del style="font-weight: bold; text-decoration: none;">San che </del>三車|''sanche'' 三車]]) that allow the Essence to go past them, led by a sheep, a deer, and an ox, respectively. Finally, the circle above the head represents the Palace of the Muddy Pellet, i.e., the upper Cinnabar Field. At its center stands the Realized Man of Original Destiny (Yuanming zhenren 元命真人), who represents one’s embodiment in the precelestial state ([[Xiantian 先天 & Houtian 後天|''xiantian'' 先天]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At the top, the forehead and the nose bear names of deities and celestial locations, as well as names of other loci of the inner body; these include the Muddy Pellet ([[<ins style="font-weight: bold; text-decoration: none;">Niwan </ins>泥丸|''niwan'' 泥丸]], the upper Cinnabar Field) and the Celestial Eye ([[<ins style="font-weight: bold; text-decoration: none;">Tianmu </ins>天目|''tianmu'' 天目]], placed between the eyes). The rings just below—which are twelve in other versions of this chart—represent the Twelve-storied Pavilion ([[Shi<ins style="font-weight: bold; text-decoration: none;">'</ins>er lou 十二樓|''shi'er lou'' 十二樓]], a name of the trachea). An arc representing the spine begins behind the head; the twenty-four circles along this arc bear the names of the twenty-four periods of the year, each lasting fifteen days. In the upper, central, and lower parts of the spine are three larger circles, corresponding to the Three Barriers ([[<ins style="font-weight: bold; text-decoration: none;">Sanguan </ins>三關|''sanguan'' 三關]]) that the Essence must overcome along its upward circuit. The three figures inside or besides those circles show the “chariots” ([[<ins style="font-weight: bold; text-decoration: none;">Sanche </ins>三車|''sanche'' 三車]]) that allow the Essence to go past them, led by a sheep, a deer, and an ox, respectively. Finally, the circle above the head represents the Palace of the Muddy Pellet, i.e., the upper Cinnabar Field. At its center stands the Realized Man of Original Destiny (Yuanming zhenren 元命真人), who represents one’s embodiment in the precelestial state ([[Xiantian 先天 & Houtian 後天|''xiantian'' 先天]]).</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibliography==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibliography==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Images]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins style="font-weight: bold; text-decoration: none;">index.php?title=</ins>Category:Images]]</div></td></tr>
</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=470&oldid=prevXuanying at 14:52, 9 October 20252025-10-09T14:52:10Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:52, 9 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the middle of the picture, four of the leaf-like figures below the trachea represent the heart, the lungs, the liver, and the gallbladder. Each of them bears the names of seven of the twenty-eight “lodges” ([[Xiu 宿|''xiu'' 宿]], constellations that the Sun goes through during its apparent course around the earth). The heart, shown by the central petal, also bears the seven stars of the [[Bei dou 北斗|Northern Dipper]] (the “heart” of the cosmos). Below the petals are four large semicircles arranged like a cross. The upper one contains an infant sitting above the graph [[Qi 氣|''qi'']] (炁, Original Breath) and the trigram Li ☲ (Fire, Yang holding True Yin). Outside the semicircle, at the level of the infant, are a monkey and a horse, which respectively represent the mind and the Intention ([[Yi 意|''yi'' 意]], which guides the entire alchemical process). The lower semicircle shows a standing infant, above whose head are the graph ''[[Jing 精|jing]]'' (精, Essence) and the trigram Kan ☵ (Water, Yin holding True Yang). At the center of the cross formed by the four semicircles is the Qian ☰ trigram, representing the Elixir; this is the position of the middle Cinnabar Field.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the middle of the picture, four of the leaf-like figures below the trachea represent the heart, the lungs, the liver, and the gallbladder. Each of them bears the names of seven of the twenty-eight “lodges” ([[Xiu 宿|''xiu'' 宿]], constellations that the Sun goes through during its apparent course around the earth). The heart, shown by the central petal, also bears the seven stars of the [[Bei dou 北斗|Northern Dipper]] (the “heart” of the cosmos). Below the petals are four large semicircles arranged like a cross. The upper one contains an infant sitting above the graph [[Qi 氣|''qi'']] (炁, Original Breath) and the trigram Li ☲ (Fire, Yang holding True Yin). Outside the semicircle, at the level of the infant, are a monkey and a horse, which respectively represent the mind and the Intention ([[Yi 意|''yi'' 意]], which guides the entire alchemical process). The lower semicircle shows a standing infant, above whose head are the graph ''[[Jing 精|jing]]'' (精, Essence) and the trigram Kan ☵ (Water, Yin holding True Yang). At the center of the cross formed by the four semicircles is the Qian ☰ trigram, representing the Elixir; this is the position of the <ins style="font-weight: bold; text-decoration: none;">[[Jiang gong 絳宮|</ins>middle Cinnabar Field<ins style="font-weight: bold; text-decoration: none;">]]</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Top===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Top===</div></td></tr>
</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=468&oldid=prevXuanying at 14:48, 9 October 20252025-10-09T14:48:00Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:48, 9 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the lower part of the picture, on the right, the circle containing two small dots represents the kidneys. Below the kidneys is another circle containing eight spirals, called Pond of Lapis Lazuli (''liuchi'' 琉池). The trapezium-shaped figure containing nine dots represents the nine hells. The lowest small circle, partially visible and bearing the words Jade Furnace ([[Yu lu 玉爐|''yulu'' 玉爐]]), is the lower Cinnabar Field ([[Dantian 丹田 <del style="font-weight: bold; text-decoration: none;">①</del>|''dantian'' 丹田]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the lower part of the picture, on the right, the circle containing two small dots represents the kidneys. Below the kidneys is another circle containing eight spirals, called Pond of Lapis Lazuli (''liuchi'' 琉池). The trapezium-shaped figure containing nine dots represents the nine hells. The lowest small circle, partially visible and bearing the words Jade Furnace ([[Yu lu 玉爐|''yulu'' 玉爐]]), is the lower Cinnabar Field ([[Dantian 丹田 <ins style="font-weight: bold; text-decoration: none;">②</ins>|''dantian'' 丹田]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Images]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Images]]</div></td></tr>
</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=467&oldid=prevXuanying at 14:46, 9 October 20252025-10-09T14:46:18Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:46, 9 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Images]]</ins></div></td></tr>
</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=466&oldid=prevXuanying at 14:45, 9 October 20252025-10-09T14:45:51Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:45, 9 October 2025</td>
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<td colspan="2" class="diff-lineno">Line 15:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the lower part of the picture, on the right, the circle containing two small dots represents the kidneys. Below the kidneys is another circle containing eight spirals, called Pond of Lapis Lazuli (''liuchi'' 琉池). The trapezium-shaped figure containing nine dots represents the nine hells. The lowest small circle, partially visible and bearing the words Jade Furnace ([[Yu lu 玉爐|''yulu'' 玉爐]]), is the lower Cinnabar Field ([[<del style="font-weight: bold; text-decoration: none;">Dan tian </del>丹田|''dantian'' 丹田]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the lower part of the picture, on the right, the circle containing two small dots represents the kidneys. Below the kidneys is another circle containing eight spirals, called Pond of Lapis Lazuli (''liuchi'' 琉池). The trapezium-shaped figure containing nine dots represents the nine hells. The lowest small circle, partially visible and bearing the words Jade Furnace ([[Yu lu 玉爐|''yulu'' 玉爐]]), is the lower Cinnabar Field ([[<ins style="font-weight: bold; text-decoration: none;">Dantian </ins>丹田 <ins style="font-weight: bold; text-decoration: none;">①</ins>|''dantian'' 丹田]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Middle===</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
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</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=425&oldid=prevXuanying at 00:25, 9 October 20252025-10-09T00:25:36Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del style="font-weight: bold; text-decoration: none;">index.php?title=</del>Category:Images]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
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</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=424&oldid=prevXuanying at 00:25, 9 October 20252025-10-09T00:25:08Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:25, 8 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small>[Excepted from F. Pregadio, ''The Taoist Tradition'' (Golden Elixir Press, 2025), 209-11]</small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small>[Excepted from F. Pregadio, ''The Taoist Tradition'' (Golden Elixir Press, 2025), 209-11]</small></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>This chart has been transmitted in about twenty-five different exemplars. The one reproduced here is found at the Baiyun guan (Abbey of the White Cloud) in Beijing, on a stele placed next to the ''[[Neijing tu 內經圖|Neijing tu]]''. The chart underscores cosmological elements and presents the body as a microcosm. The human figure, shown in a front view, is surrounded by thirty black and white circles that represent the lunar cycle during the month, and by the animal spirits of six internal organs: dragon (liver), turtle and snake (gallbladder), two-headed deer (kidneys), red sparrow (heart), white tiger (lungs), and phoenix (spleen). The [[Ba gua 八卦|trigrams]] arranged around the figure ([[Zhen ☳]], [[Dui ☱]], [[Qian ☰]], [[Xun ☴]], [[Gen ☶]], and [[Kun ☷]], the last of which is not shown in this exemplar) represent the six five-day stages of the lunar cycle, which correspond to the six internal organs just mentioned</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>This chart has been transmitted in about twenty-five different exemplars. The one reproduced here is found at the Baiyun guan (Abbey of the White Cloud) in Beijing, on a stele placed next to the ''[[Neijing tu 內經圖|Neijing tu]]''. The chart underscores cosmological elements and presents the body as a microcosm. The human figure, shown in a front view, is surrounded by thirty black and white circles that represent the lunar cycle during the month, and by the animal spirits of six internal organs: dragon (liver), turtle and snake (gallbladder), two-headed deer (kidneys), red sparrow (heart), white tiger (lungs), and phoenix (spleen). The [[Ba gua 八卦|trigrams]] arranged around the figure ([[Zhen ☳]], [[Dui ☱]], [[Qian ☰]], [[Xun ☴]], [[Gen ☶]], and [[Kun ☷]], the last of which is not shown in this exemplar) represent the six five-day stages of the lunar cycle, which correspond to the six internal organs just mentioned<ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Bottom===</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Images]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins style="font-weight: bold; text-decoration: none;">index.php?title=</ins>Category:Images]]</div></td></tr>
</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=283&oldid=prevXuanying at 15:25, 8 October 20252025-10-08T15:25:43Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:25, 8 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<del style="font-weight: bold; text-decoration: none;">Terms</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<ins style="font-weight: bold; text-decoration: none;">Images</ins>]]</div></td></tr>
</table>Xuanyinghttps://neidanwiki.com/index.php?title=Xiuzhen_tu_%E4%BF%AE%E7%9C%9F%E5%9C%96&diff=282&oldid=prevXuanying at 15:24, 8 October 20252025-10-08T15:24:27Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:24, 8 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Top===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Top===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>At the top, the forehead and the nose bear names of deities and celestial locations, as well as names of other loci of the inner body; these include the Muddy Pellet ([[Ni wan 泥丸|''niwan'' 泥丸]], the upper Cinnabar Field) and the Celestial Eye ([[Tian mu 天目|''tianmu'' 天目]], placed between the eyes). The rings just below—which are twelve in other versions of this chart—represent the Twelve-storied Pavilion ([[Shi er lou 十二樓|''shi'er lou'' 十二樓]], a name of the trachea). An arc representing the spine begins behind the head; the twenty-four circles along this arc bear the names of the twenty-four periods of the year, each lasting fifteen days. In the upper, central, and lower parts of the spine are three larger circles, corresponding to the Three Barriers ([[San guan 三關|''sanguan'' 三關]]) that the Essence must overcome along its upward circuit. The three figures inside or besides those circles show the “chariots” ([[San che 三車|''sanche'' 三車]]) that allow the Essence to go past them, led by a sheep, a deer, and an ox, respectively. Finally, the circle above the head represents the Palace of the Muddy Pellet, i.e., the upper Cinnabar Field. At its center stands the Realized Man of Original Destiny (Yuanming zhenren 元命真人), who represents one’s embodiment in the precelestial state ([[<del style="font-weight: bold; text-decoration: none;">Xian tian </del>先天|''xiantian'' 先天]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At the top, the forehead and the nose bear names of deities and celestial locations, as well as names of other loci of the inner body; these include the Muddy Pellet ([[Ni wan 泥丸|''niwan'' 泥丸]], the upper Cinnabar Field) and the Celestial Eye ([[Tian mu 天目|''tianmu'' 天目]], placed between the eyes). The rings just below—which are twelve in other versions of this chart—represent the Twelve-storied Pavilion ([[Shi er lou 十二樓|''shi'er lou'' 十二樓]], a name of the trachea). An arc representing the spine begins behind the head; the twenty-four circles along this arc bear the names of the twenty-four periods of the year, each lasting fifteen days. In the upper, central, and lower parts of the spine are three larger circles, corresponding to the Three Barriers ([[San guan 三關|''sanguan'' 三關]]) that the Essence must overcome along its upward circuit. The three figures inside or besides those circles show the “chariots” ([[San che 三車|''sanche'' 三車]]) that allow the Essence to go past them, led by a sheep, a deer, and an ox, respectively. Finally, the circle above the head represents the Palace of the Muddy Pellet, i.e., the upper Cinnabar Field. At its center stands the Realized Man of Original Destiny (Yuanming zhenren 元命真人), who represents one’s embodiment in the precelestial state ([[<ins style="font-weight: bold; text-decoration: none;">Xiantian </ins>先天 <ins style="font-weight: bold; text-decoration: none;">& Houtian 後天</ins>|''xiantian'' 先天]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibliography==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibliography==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despeux, Catherine. ''Taoism and Self Knowledge: The Chart for the Cultivation of Perfection (Xiuzhen tu)''. Leiden: Brill, 2019.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<del style="font-weight: bold; text-decoration: none;">Images</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<ins style="font-weight: bold; text-decoration: none;">Terms</ins>]]</div></td></tr>
</table>Xuanying