Xuanying at 15:30, 22 October 2026

2026-10-22T15:30:19Z

← Older revision		Revision as of 11:30, 22 October 2026
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	'''This page is in preparation'''.		'''This page is in preparation'''.

	~~'''''Note''''': In the pages on Neidan terms, this text is abbreviated XXX.~~

	== Main Data ==		== Main Data ==

	'''Title''': ~~(Add)~~		'''Title''': Four Hundred Words on the Golden Elixir.

	'''Other Titles''': ~~(Add)~~		'''Other Titles''':

	'''Attribution''': ~~(Add)~~		'''Attribution''': Commentary by [[Huang Ziru 黃自如]].

	'''Date''': (Add)		'''Date''': (Add)

	'''Prefaces and Postfaces'''~~: (Add)~~		'''Prefaces and Postfaces'''

	== Description ==		== Description ==
	~~(Add)~~
			A commentary to the [[Jindan sibai zi 金丹四百字]].

	== Contents ==		== Contents ==
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	<small>''Note'': These abstracts derive from the [http://www.homeinmists.com Home in Mists] website. The Chinese text was not checked and may contain errors.</small>		<small>''Note'': These abstracts derive from the [http://www.homeinmists.com Home in Mists] website. The Chinese text was not checked and may contain errors.</small>

			'''Both abstracts are mainly concerned with the ''Jindan sibai zi'' 金丹四百字 rather than Huang Ziru's commentary.'''

	==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====		==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====

	~~(Add)~~		北宋張伯端撰，南宋黃自如註。元俞琰《席上腐談》卷下謂其文辭格調與白玉蟾無異，疑為白所託名。然南宋理宗朝周無所住《金丹直指》即稱“張紫陽《金丹序》”，黃自如淳祐辛丑（以“年）後序亦謂此卷出自張紫陽。《修真十書》卷五收入之《金丹四百字》，註文同此本，而闕黃自如後序，其末所附之七律五首，則此本所無，且《十書》未署撰、註者名。

			本篇前有序，正文為五言詩訣四十韻，凡四百字。序文以解釋“七返九還金液大丹”諸重要術語之形式，串述內丹法要，為一篇頗為簡要之內丹槪說。其旨趣與《悟真篇》無異，畧謂以火鍊金，返本還源，謂之金丹。鍛鍊之要，在於以形神契坎離二卦，抱一守中，鍊元養素，採先天混元之氣，攢簇五行，和合四象，使心肝脾肺腎之五氣朝元，精氣神之三華聚頂，從而精神魂魄意堅固不漏，相與混融，化為一氣，無形無狀，名曰虛無。無中生有，產就嬰兒，結成金丹，而總以元精、元氣、元神為本。鉛汞調合、水火運用，皆有斤兩法度，更須知身中玄牝一竅，藥物、火候、沐浴、結胎、脫體、皆在於此，然此一竅之方位必賴心傳口授。於龍虎交戰、神氣混融之境界，亦有所描摹。歌訣滿篇鉛汞爐鼎，甚為隱晦，黃註尚稱詳明。

	==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====		==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====

	~~(Add)~~		此書為北宋張伯端所撰，有序及金丹修煉五言四句詩二十首，敘述內丹修煉法門在於採先天混元之氣以煉化精氣神。註者為南宋理宗朝的黃自如，黃註僅在闡釋張伯端之意，少新說。

	~~== Quotes ==~~		書名下題「天台紫陽真人張平叔撰，旰江蘊空居士黃自如註」。書前有張伯端序，說明七返九還金丹之由來，所謂「七返九還金液大丹者，七乃火數，九乃金數，以火煉金，返本還源，謂之金丹也。」序中所說七為火數，九為金數，所說的是五行的壯數。隋·蕭吉《五行大義·卷一·第四論納音數》說：「凡五行有生數、壯數、老數三種。木，生數三，壯數八，老數九。火，生數二，壯數七，老數三。土，生數五，壯數十，老數一。金，生數四，壯數九，老數七。水，生數一，壯數六，老數五。」五行壯數，火為七，金為九，以火煉金，所以稱之為七返九還。而其修煉法門，則是「以身心分上下兩弦，以神氣別冬夏二至，以形神契坎離二卦。以東魂之木，西魄之金，南神之火，北精之水，中意之土，是為攢簇五行。以含眼光，凝耳韻，調鼻息，緘舌氣，是為和合四象。以眼不視而魂在肝，耳不聞而精在腎，舌不聲而神在心，鼻不香而魄在肺，四肢不動而意在脾，故名曰五氣朝元。以精化為氣，以氣化為神，以神化為虛，故名曰三花聚頂。」文中的身心兩弦，指的是身中有一點真陽之氣，心中有一點真陰之精。陽氣屬離，陰氣屣坎。金丹之道，旨在煉化身心坎離二氣，外使五官不囿於五味，使五臟真氣飽滿，此為五氣朝元；而煉精化氣，以氣化神，以神還虛，則是三花聚頂。文中以五臟之氣為五氣，以精氣神為三花。而意念為黃婆為媒介。以意念引炁時之強弱，則為火候。煉化凡精凡氣凡神，使成為元精元氣元神。所謂：「煉精者，煉元精，非淫佚所感之精。煉氣者，煉元氣，非口鼻呼吸之氣。煉神者，煉元神，非心意念慮之神。故此神、氣、精者，與天地同其根，·與萬物同其體，得之則生，失之則死。」而修道則在知玄牝之一竅，藥物在此，火候亦在此，沐浴、結胎皆在於此。至於此玄牝一竅之所在，則「不可以私急為度，是必心傳口授。苟或不耳，皆妄為矣。」這就作《金丹四百字》的用意所在。

	~~(Add)~~		序後為《金丹四百字》，以五言四句詩二十首，用五行生剋及八卦方位，來說明坎離、鉛汞之變化，如云「真土擒真鉛，真鉛制真汞。鉛汞歸真土，身心寂不動」等。黃自如對此四百字加以作註，註意大都採自張伯端自序之說，簡潔但無新意。

	~~== Commentaries ==~~		書末為黃自如於宋理宗淳祐元年(1241)所撰後序，說：「惟我國朝張紫陽真人《金丹四百字》，包含造化之根基，貫穿陰陽之骨髓，乃入道之階梯，是修真之徑咯，言雖不多，意已獨至。」對《金丹四百字》推崇備至。

	* (~~Add~~)

	== Editions and Reprints ==		== Editions and Reprints ==
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	<small>For the abbreviations, see the page on the edition.</small>		<small>For the abbreviations, see the page on the edition.</small>

	(~~Add~~)		'''NOTE''': Also found in [[Xiuzhen shishu 修真十書]] j. 5.

			* [[正統道藏\|正統道藏]] DZ 1081 (HY 1073; TY 1070; ZHDZ 19/64)

			* [[道書全集\|道書全集]]【金丹正理大全・諸真玄奧集成】 DSQJ 10.1 　　[repr. SDSY 19]

			* [[金丹正理大全\|金丹正理大全]]【諸真玄奧集成】 JD 10.1 　　[repr. SKCM 子 260]

	* See also:		* See also:
	** [http://kanji.zinbun.kyoto-u.ac.jp/kanseki~~?query=XXX~~ Kanseki database]		** [http://kanji.zinbun.kyoto-u.ac.jp/kanseki Kanseki database]

	== Digital Text ==		== Digital Text ==
	* [https://zh.wikisource.org/zh-hant/~~XXX~~ WikiSource] (~~XXX~~ edition) <small>[checked ~~DATE~~]</small>		* [https://zh.wikisource.org/zh-hant/金丹四百字_(黃自如注) WikiSource] (Daozang edition) <small>[checked 22Oct2026]</small>

	== Translations ==		== Translations ==
	~~(Add)~~

	== Bibliography ==		== Bibliography ==
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	==== Reference Works ====		==== Reference Works ====

	(~~Add~~)		* Schipper, Kristofer, and Franciscus Verellen, eds., ''The Taoist Canon: A Historical Companion to the Daozang'' (Chicago: Chicago University Press, 2004), 828.

	==== Studies ====		==== Studies ====

	~~(Add)~~

	== Pages that mention this text ==		== Pages that mention this text ==

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2026-10-22T15:01:25Z

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'''This page is in preparation'''.

'''''Note''''': In the pages on Neidan terms, this text is abbreviated XXX.

== Main Data ==

'''Title''': (Add)

'''Other Titles''': (Add)

'''Attribution''': (Add)

'''Date''': (Add)

'''Prefaces and Postfaces''': (Add)

== Description ==
(Add)

== Contents ==

''Note'': This table of contents derives from the [http://www.homeinmists.com Home in Mists] website. It may contain errors. References are to volume and page numbers of the ''Zhonghua Daozang'' edition.

== Abstracts ==

''Note'': These abstracts derive from the [http://www.homeinmists.com Home in Mists] website. The Chinese text was not checked and may contain errors.

==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====

(Add)

==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====

(Add)

== Quotes ==

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== Commentaries ==

* (Add)

== Editions and Reprints ==

For the abbreviations, see the page on the edition.

(Add)

* See also:
** [http://kanji.zinbun.kyoto-u.ac.jp/kanseki?query=XXX Kanseki database]

== Digital Text ==
* [https://zh.wikisource.org/zh-hant/XXX WikiSource] (XXX edition) [checked DATE]

== Translations ==
(Add)

== Bibliography ==

==== Reference Works ====

(Add)

==== Studies ====

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== Pages that mention this text ==
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[[Category:Texts]]

Jindan sibai zi 金丹四百字 (Comm. Huang Ziru 黃自如) - Revision history

Xuanying at 15:30, 22 October 2026

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