https://neidanwiki.com/index.php?action=history&feed=atom&title=Fashen_%E6%B3%95%E8%BA%AB 2026-04-18T08:21:25Z Revision history for this page on the wiki MediaWiki 1.44.1 https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=1239&oldid=prev 2025-11-09T09:09:52Z

<p><span class="autocomment">Definition(s)</span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:09, 9 November 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l17">Line 17:</td> <td colspan="2" class="diff-lineno">Line 17:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Xiuzhen houbian 修真後辨|XZHB]] 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Xiuzhen houbian 修真後辨|XZHB]] 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Leyu tang yulu <del style="font-weight: bold; text-decoration: none;">樂育堂語</del>|LYTYL]] 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|''shen'']]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind ([[Xin 心|''xin'']]) and the [inner] Nature (''[[index.php?title=Xing 性 &amp; Ming 命=|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。&lt;/blockquote&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Leyu tang yulu <ins style="font-weight: bold; text-decoration: none;">樂育堂語錄</ins>|LYTYL]] 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|''shen'']]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind ([[Xin 心|''xin'']]) and the [inner] Nature (''[[index.php?title=Xing 性 &amp; Ming 命=|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。&lt;/blockquote&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=657&oldid=prev 2025-10-09T20:16:09Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:16, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Definition(s) ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Definition(s) ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial (''[[Xiantian 先天 &amp; Houtian 後天|xiantian]]'') body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|''yangshen'']]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|''shengtai'']]). The corresponding term for the mind is [[Tianxin 天心 ②|tianxin 天心]] celestial mind.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial (''[[Xiantian 先天 &amp; Houtian 後天|xiantian]]'') body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|''yangshen'']]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|''shengtai'']]). The corresponding term for the mind is [[Tianxin 天心 ②|tianxin 天心]] celestial mind.<ins style="font-weight: bold; text-decoration: none;">&lt;blockquote&gt;</ins>⦿ [[Chongyang lijiao shiwu lun 重陽立教十五論|SWL]] 14: The dharma-body is a representation of formlessness (''wuxing''). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Chongyang lijiao shiwu lun 重陽立教十五論|SWL]] 14: The dharma-body is a representation of formlessness (''wuxing''). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Dadan zhizhi 大丹直指|DDZZ]] 2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|&#039;&#039;shen wai you shen&#039;&#039;]]); this is called the dharma-body of clarity and purity (&#039;&#039;[[Qingjing 清淨|qingjing]]&#039;&#039;). 自然身外有身，號曰清淨法身。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Dadan zhizhi 大丹直指|DDZZ]] 2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|&#039;&#039;shen wai you shen&#039;&#039;]]); this is called the dharma-body of clarity and purity (&#039;&#039;[[Qingjing 清淨|qingjing]]&#039;&#039;). 自然身外有身，號曰清淨法身。</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19">Line 19:</td> <td colspan="2" class="diff-lineno">Line 17:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Xiuzhen houbian 修真後辨|XZHB]] 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Xiuzhen houbian 修真後辨|XZHB]] 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Leyu tang yulu 樂育堂語|LYTYL]] 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|''shen'']]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind ([[Xin 心|''xin'']]) and the [inner] Nature (''[[Xing 性 &amp; Ming 命|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Leyu tang yulu 樂育堂語|LYTYL]] 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|''shen'']]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind ([[Xin 心|''xin'']]) and the [inner] Nature (''[[<ins style="font-weight: bold; text-decoration: none;">index.php?title=</ins>Xing 性 &amp; Ming 命<ins style="font-weight: bold; text-decoration: none;">=</ins>|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。<ins style="font-weight: bold; text-decoration: none;">&lt;/blockquote&gt;</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=656&oldid=prev 2025-10-09T20:10:36Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:10, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26">Line 26:</td> <td colspan="2" class="diff-lineno">Line 26:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<del style="font-weight: bold; text-decoration: none;">Texts</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<ins style="font-weight: bold; text-decoration: none;">Terms</ins>]]</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=644&oldid=prev 2025-10-09T17:57:07Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:57, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26">Line 26:</td> <td colspan="2" class="diff-lineno">Line 26:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[index.php?title=Category:Terms]]</del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Texts]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Texts]]</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=643&oldid=prev 2025-10-09T17:56:32Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:56, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td> <td colspan="2" class="diff-lineno">Line 9:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial (&#039;&#039;[[Xiantian 先天 &amp; Houtian 後天|xiantian]]&#039;&#039;) body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|&#039;&#039;yangshen&#039;&#039;]]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|&#039;&#039;shengtai&#039;&#039;]]). The corresponding term for the mind is [[Tianxin 天心 ②|tianxin 天心]] celestial mind.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial (&#039;&#039;[[Xiantian 先天 &amp; Houtian 後天|xiantian]]&#039;&#039;) body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|&#039;&#039;yangshen&#039;&#039;]]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|&#039;&#039;shengtai&#039;&#039;]]). The corresponding term for the mind is [[Tianxin 天心 ②|tianxin 天心]] celestial mind.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[SWL]] 14: The dharma-body is a representation of formlessness (''wuxing''). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[<ins style="font-weight: bold; text-decoration: none;">Chongyang lijiao shiwu lun 重陽立教十五論|</ins>SWL]] 14: The dharma-body is a representation of formlessness (''wuxing''). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Dadan zhizhi 大丹直指|DDZZ]] 2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|&#039;&#039;shen wai you shen&#039;&#039;]]); this is called the dharma-body of clarity and purity (&#039;&#039;[[Qingjing 清淨|qingjing]]&#039;&#039;). 自然身外有身，號曰清淨法身。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Dadan zhizhi 大丹直指|DDZZ]] 2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|&#039;&#039;shen wai you shen&#039;&#039;]]); this is called the dharma-body of clarity and purity (&#039;&#039;[[Qingjing 清淨|qingjing]]&#039;&#039;). 自然身外有身，號曰清淨法身。</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19">Line 19:</td> <td colspan="2" class="diff-lineno">Line 19:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Xiuzhen houbian 修真後辨|XZHB]] 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[Xiuzhen houbian 修真後辨|XZHB]] 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[LYTYL]] 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|''shen'']]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind ([[Xin 心|''xin'']]) and the [inner] Nature (''[[Xing 性 &amp; Ming 命|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ [[<ins style="font-weight: bold; text-decoration: none;">Leyu tang yulu 樂育堂語|</ins>LYTYL]] 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|''shen'']]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind ([[Xin 心|''xin'']]) and the [inner] Nature (''[[Xing 性 &amp; Ming 命|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l27">Line 27:</td> <td colspan="2" class="diff-lineno">Line 27:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[index.php?title=Category:Terms]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[index.php?title=Category:Terms]]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Texts]]</ins></div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=638&oldid=prev 2025-10-09T17:52:18Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:52, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Definition(s) ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Definition(s) ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial ([[Xiantian 先天 &amp; Houtian 後天|xiantian]]) body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|yangshen]]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|shengtai]]). The corresponding term for the mind is [[Tianxin 天心 ②|tianxin 天心]] celestial mind.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial (<ins style="font-weight: bold; text-decoration: none;">''</ins>[[Xiantian 先天 &amp; Houtian 後天|xiantian]]<ins style="font-weight: bold; text-decoration: none;">''</ins>) body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|<ins style="font-weight: bold; text-decoration: none;">''</ins>yangshen<ins style="font-weight: bold; text-decoration: none;">''</ins>]]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|<ins style="font-weight: bold; text-decoration: none;">''</ins>shengtai<ins style="font-weight: bold; text-decoration: none;">''</ins>]]). The corresponding term for the mind is [[Tianxin 天心 ②|tianxin 天心]] celestial mind.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ SWL 14: The dharma-body is a representation of formlessness (''wuxing''). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ <ins style="font-weight: bold; text-decoration: none;">[[</ins>SWL<ins style="font-weight: bold; text-decoration: none;">]] </ins>14: The dharma-body is a representation of formlessness (''wuxing''). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ DDZZ 2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|''shen wai you shen'']]); this is called the dharma-body of clarity and purity (''[[Qingjing 清淨|qingjing]]''). 自然身外有身，號曰清淨法身。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ <ins style="font-weight: bold; text-decoration: none;">[[Dadan zhizhi 大丹直指|</ins>DDZZ<ins style="font-weight: bold; text-decoration: none;">]] </ins>2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|''shen wai you shen'']]); this is called the dharma-body of clarity and purity (''[[Qingjing 清淨|qingjing]]''). 自然身外有身，號曰清淨法身。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ JDSBZ 1 ''Comm. Peng Haogu'': The body of flesh appears to be dead, but the dharma-body is constantly alive. 肉身若死，而法身常生。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ <ins style="font-weight: bold; text-decoration: none;">[[Jindan sibai zi 金丹四百字|</ins>JDSBZ<ins style="font-weight: bold; text-decoration: none;">]] </ins>1 ''Comm. Peng Haogu'': The body of flesh appears to be dead, but the dharma-body is constantly alive. 肉身若死，而法身常生。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ JHZZ 1: All of you should only entirely focus on reversing the light (''[[Huiguang 回光|huiguang]]''): this is the supreme wondrous Truth. After you reverse it for a long time, this light will coagulate and become a spontaneous dharma-body, which will be filled by it. 諸子只去專一回光，便是無上妙諦。回之既久，此光凝結，即成自然法身。廓而充之。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ <ins style="font-weight: bold; text-decoration: none;">[[Jinghua zongzhi 金華宗旨|</ins>JHZZ<ins style="font-weight: bold; text-decoration: none;">]] </ins>1: All of you should only entirely focus on reversing the light (''[[Huiguang 回光|huiguang]]''): this is the supreme wondrous Truth. After you reverse it for a long time, this light will coagulate and become a spontaneous dharma-body, which will be filled by it. 諸子只去專一回光，便是無上妙諦。回之既久，此光凝結，即成自然法身。廓而充之。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ XZHB 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ <ins style="font-weight: bold; text-decoration: none;">[[Xiuzhen houbian 修真後辨|</ins>XZHB<ins style="font-weight: bold; text-decoration: none;">]] </ins>4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ LYTYL 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|shen]]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind (<del style="font-weight: bold; text-decoration: none;">''</del>[[Xin 心|xin]]<del style="font-weight: bold; text-decoration: none;">''</del>) and the [inner] Nature (''[[Xing 性 &amp; Ming 命|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ <ins style="font-weight: bold; text-decoration: none;">[[</ins>LYTYL<ins style="font-weight: bold; text-decoration: none;">]] </ins>4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|<ins style="font-weight: bold; text-decoration: none;">''</ins>shen<ins style="font-weight: bold; text-decoration: none;">''</ins>]]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind ([[Xin 心|<ins style="font-weight: bold; text-decoration: none;">''</ins>xin<ins style="font-weight: bold; text-decoration: none;">''</ins>]]) and the [inner] Nature (''[[Xing 性 &amp; Ming 命|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=637&oldid=prev 2025-10-09T17:48:26Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:48, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11">Line 11:</td> <td colspan="2" class="diff-lineno">Line 11:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ SWL 14: The dharma-body is a representation of formlessness (&#039;&#039;wuxing&#039;&#039;). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ SWL 14: The dharma-body is a representation of formlessness (&#039;&#039;wuxing&#039;&#039;). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ DDZZ 2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|shen wai you shen]]); this is called the dharma-body of clarity and purity (''[[Qingjing 清淨|qingjing]]''). 自然身外有身，號曰清淨法身。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ DDZZ 2: Spontaneously, one has a body outside the body ([[Shen wai you shen 身外有身|<ins style="font-weight: bold; text-decoration: none;">''</ins>shen wai you shen<ins style="font-weight: bold; text-decoration: none;">''</ins>]]); this is called the dharma-body of clarity and purity (''[[Qingjing 清淨|qingjing]]''). 自然身外有身，號曰清淨法身。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ JDSBZ 1 &#039;&#039;Comm. Peng Haogu&#039;&#039;: The body of flesh appears to be dead, but the dharma-body is constantly alive. 肉身若死，而法身常生。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ JDSBZ 1 &#039;&#039;Comm. Peng Haogu&#039;&#039;: The body of flesh appears to be dead, but the dharma-body is constantly alive. 肉身若死，而法身常生。</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26">Line 26:</td> <td colspan="2" class="diff-lineno">Line 26:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Terms]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins style="font-weight: bold; text-decoration: none;">index.php?title=</ins>Category:Terms]]</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=636&oldid=prev 2025-10-09T17:42:53Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:42, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Definition(s) ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Definition(s) ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial ([[Xiantian 先天 &amp; Houtian 後天|xiantian]]) body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|yangshen]]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|shengtai]]). The corresponding term for the mind is tianxin 天心 <del style="font-weight: bold; text-decoration: none;">② </del>celestial mind.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Some Neidan masters apply this term to the precelestial ([[Xiantian 先天 &amp; Houtian 後天|xiantian]]) body of each individual, adding that the awareness of that body is obstructed by the ordinary physical body. They regard the dharma-body to be the “immortal body” attained through the Neidan practice, equivalent to the Yang Spirit ([[Yangshen 陽神|yangshen]]) delivered at the end of the practice and represented by the alchemical embryo ([[Shengtai 聖胎|shengtai]]). The corresponding term for the mind is <ins style="font-weight: bold; text-decoration: none;">[[Tianxin 天心 ②|</ins>tianxin 天心<ins style="font-weight: bold; text-decoration: none;">]] </ins>celestial mind.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ SWL 14: The dharma-body is a representation of formlessness (&#039;&#039;wuxing&#039;&#039;). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ SWL 14: The dharma-body is a representation of formlessness (&#039;&#039;wuxing&#039;&#039;). It is neither emptiness nor existence, it has neither front nor back, it is neither low nor high, it is neither long nor short. When it operates, there is nothing it does not pervade; when it is stored, it is inchoate and silent and does not leave any trace. 法身者，無形之相也。不空不有，無後無前，不下不高，非短非長，用則無所不通，藏之則昏默無跡。</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26">Line 26:</td> <td colspan="2" class="diff-lineno">Line 26:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Pages that mention this term ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Terms]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Terms]]</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=569&oldid=prev 2025-10-09T16:03:38Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:03, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19">Line 19:</td> <td colspan="2" class="diff-lineno">Line 19:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ XZHB 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>⦿ XZHB 4: As for the true body and the true mind, they are the dharma-body and the celestial mind. 至於真正之身，法身也；真正之心，天心也。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>⦿ LYTYL 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|shen]]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind (''[[Xin 心|xin]]'') and the [inner] Nature (''[[Xing 性|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>⦿ LYTYL 4: In the learning of refining the Elixir, it is necessary to nourish the postcelestial Spirit ([[Shen 神|shen]]) and Breath ([[Qi 氣|qi]]) in order to strengthen the physical body (''seshen''), and especially to cultivate the precelestial mind (''[[Xin 心|xin]]'') and the [inner] Nature (''[[Xing 性 <ins style="font-weight: bold; text-decoration: none;">&amp; Ming 命</ins>|xing]]'') in order to achieve the dharma-body. However, although the physical body and the dharma-body are different in purity and appearance, they should not be separated from one another. If there is no physical body, what would the dharma-body depend on? If there is no dharma-body, the physical body would be worthless. 夫煉丹之學，固須養後天之神氣以固色身，尤必養先天之心性以成法身。然色身、法身雖有精粗、表裏不同，而要不可相離也。無色身，則法身何依？無法身，則色身徒具。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Related Terms ==</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l27">Line 27:</td> <td colspan="2" class="diff-lineno">Line 27:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Special:Whatlinkshere/{{PAGENAME}}}}</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del style="font-weight: bold; text-decoration: none;">index.php?title=</del>Category:Terms]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Terms]]</div></td></tr> </table>

Xuanying https://neidanwiki.com/index.php?title=Fashen_%E6%B3%95%E8%BA%AB&diff=490&oldid=prev 2025-10-09T15:34:11Z

<p>Xuanying moved page <a href="/index.php?title=Fa_shen_%E6%B3%95%E8%BA%AB&amp;action=edit&amp;redlink=1" class="new" title="Fa shen 法身 (page does not exist)">Fa shen 法身</a> to <a href="/index.php?title=Fashen_%E6%B3%95%E8%BA%AB" title="Fashen 法身">Fashen 法身</a></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="en"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:34, 9 October 2025</td> </tr><tr><td colspan="2" class="diff-notice" lang="en"><div class="mw-diff-empty">(No difference)</div> </td></tr></table>

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