Cantong qi fenzhang tong zhenyi 參同契分章通真義 - Revision history

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	彭曉刻意挪動書中文字次序，這樣的作法，甚不可取。又，此書在〈鼎器歌〉之後有〈讚序〉，彭曉皆為此二者作註。其後為嘉定元年戊辰(1208)十一月鮑潜〈序〉。其後為彭曉自己的〈明鏡圖〉及說明文字，圖由八個同心圓組成，配以八卦、二十八宿、十二月、十二地支、四季、五行等，說明《參同契》之訣法，書末為彭曉撰於孟蜀廣政十年丁未(947)的後序。《通志·卷六十七·藝文畧五·道家·參同契》載「《參同契明鑑訣》，彭曉撰」，《宋史·卷二百五·藝文志四》載「彭曉《參同契明鑑訣》一卷」，即此書。		彭曉刻意挪動書中文字次序，這樣的作法，甚不可取。又，此書在〈鼎器歌〉之後有〈讚序〉，彭曉皆為此二者作註。其後為嘉定元年戊辰(1208)十一月鮑潜〈序〉。其後為彭曉自己的〈明鏡圖〉及說明文字，圖由八個同心圓組成，配以八卦、二十八宿、十二月、十二地支、四季、五行等，說明《參同契》之訣法，書末為彭曉撰於孟蜀廣政十年丁未(947)的後序。《通志·卷六十七·藝文畧五·道家·參同契》載「《參同契明鑑訣》，彭曉撰」，《宋史·卷二百五·藝文志四》載「彭曉《參同契明鑑訣》一卷」，即此書。

	~~== Quotes ==~~

	~~(Add)~~

	~~== Commentaries ==~~

	* (Add)

	== Editions and Reprints ==		== Editions and Reprints ==

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	== Contents ==		== Contents ==

	<small>''Note'': This table of contents derives from the [http://www.homeinmists.com Home in Mists] website. It may contain errors. References are to volume and page numbers of the ''Zhonghua Daozang'' edition.</small>		(Add)

	== Abstracts ==		== Abstracts ==

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	'''This page is in preparation'''.		'''This page is in preparation'''.

	'''''Note''''': In the pages on Neidan terms, this text is abbreviated ~~XXX~~.		'''''Note''''': In the pages on Neidan terms, this text is abbreviated as "CTQ Comm. Peng Xiao".

	== Main Data ==		== Main Data ==

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	{{Special:Whatlinkshere/{{PAGENAME}}}}		{{Special:Whatlinkshere/{{PAGENAME}}}}

	[[~~index.php?title=~~Category:Texts]]		[[Category:Texts]]

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Reference Works

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	==== Reference Works ====		==== Reference Works ====

	(~~Add~~)		* Schipper, Kristofer, and Franciscus Verellen, eds., ''The Taoist Canon: A Historical Companion to the Daozang'' (Chicago: Chicago University Press, 2004), 329-30.

	==== Studies ====		==== Studies ====

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Editions and Reprints

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	<small>For the abbreviations, see the page on the edition.</small>		<small>For the abbreviations, see the page on the edition.</small>

	(~~Add~~)		* [[正統道藏\|正統道藏]] DZ 1002 (HY 999; TY 996; ZHDZ 16/4) （周易參同契分章通真義）

			* [[金丹正理大全\|金丹正理大全]] JD 03 （周易參同契通真義）　　[repr. DZJH 13/1 (JH 406); ZWDS 9)]

			* [[道書全集\|道書全集]]【金丹正理大全】 DSQJ 03 （周易參同契通真義）

			* [[四庫全書\|四庫全書]]【子部・道家類】 SK 25 （周易參同契通真義）

	* See also:		* See also:
	** [http://kanji.zinbun.kyoto-u.ac.jp/kanseki?query=~~XXX~~ Kanseki database]		** [http://kanji.zinbun.kyoto-u.ac.jp/kanseki?query=周易參同契分章通真義 Kanseki database]

	== Digital Text ==		== Digital Text ==

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Digital Text

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	== Digital Text ==		== Digital Text ==
	* (~~Add~~) <small>[checked ~~DATE~~]</small>		* [https://zh.wikisource.org/wiki/周易參同契分章通真義 WikiSource] (Daozang edition) <small>[checked 3 Apr 2026]</small>

	== Translations ==		== Translations ==

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Abstracts

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	== Abstracts ==		== Abstracts ==

	<small>''Note'': ~~These~~ abstracts derive from the [http://www.homeinmists.com Home in Mists] website~~. The Chinese text was not checked and may contain errors~~.</small>		<small>''Note'': The Chinese text of these abstracts was not checked and may contain errors.The ''Daozang tiyao'' and ''Zhengtong Daozang tiyao'' abstracts derive from the [http://www.homeinmists.com Home in Mists] website.</small>

			==== ''Siku quanshu zongmu tiyao'' ====

			【周易參同契通真義三卷】（浙江巡撫採進本）後蜀彭曉撰。曉字秀川，永康人，自號真一子。仕孟昶為朝散郎守尚書祠部員外郎，賜紫金魚袋。其事蹟未詳。楊慎序古本《參同契》則以曉為道士。考王建之時，杜光庭嘗以道士授官，曉為道士，亦事理所有，　但未知其據何書也。葛洪《神仙傳》稱：「魏伯陽作《參同契五行相類》，凡三卷。其說是《周易》，其實假借爻象以論作丹之意。世之儒者，不知神丹之事，多作陰陽註之，殊失其旨」云云。今案其書多借納甲之法，言坎離、水火、龍虎、鉛汞之要，以陰陽五行、昏旦時刻為進退持行之候，後來言爐火者，皆以是書為鼻祖。《隋書‧經籍志》不著錄。《舊唐書‧經籍志》始有《周易參同契》二卷，《周易五相類》一卷，而入之五行家，殊非其本旨。曉序謂伯陽先示青州徐從事，徐乃隱名而註之，至桓帝時，復以授同郡淳于叔通，遂行於世，而傳其訣者頗㷍。其或然歟？至鄭樵《通志‧藝文略》始別立《參同契》一門，載註本一十九部，三十一卷，今亦多佚亡。獨曉此本尚傳，共分九十章，以應陽九之數。又以《鼎器歌》一篇字句零碎，難以分章，獨存於後，以應水一之數。又撰《明鏡圖訣》一篇，附下卷之末。曉自作前後序，闡發其義甚詳。諸家註《參同契》者，以此本為最古。至明嘉靖中，楊慎稱南方有發地中石函者，得古文《參同契》，以為所載《參同契》本，亦全用曉書，而以俞琬諸家之註分隸其下。則此本為唐末之書，授受遠有端緒。慎所傳本，殆豐坊《古大學》之流，殊荒誕不足為信。故今錄《參同契》之註，乃以此本為冠焉。　案：《唐志》列《參同契》於五行類，固為失當；朱彝尊《經義考》列《周易》之中，則又不倫。惟葛洪所云，得魏伯陽作書本旨，若預睹陳搏以後，牽異學以亂聖經者。是書本末源流，道家原了了，儒者反憒憒也。今仍列之於道家，庶可知丹經自丹經，易象自易象，不以方士之說淆羲、文、周、孔之大訓焉。

	==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====		==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng) ====

	~~(Add)~~		本書一稱《周易參同契通真義》。葛洪《神仙傳》言魏伯陽“作《參同契》《五行相類》凡三卷”。彭曉序稱魏伯陽“約《周易》撰《參同契》三篇”。又云：“未盡纖微，復作《補塞遺脫》一篇，演丹經之玄奧”。“密示青州徐從事，徐乃隱名而註之。”漢桓帝時，伯陽復授與同郡淳於叔通，遂行於世。參，三也；契，合也。謂契合《周易》、黃老、丹道三者，故名曰《參同契》。北宋高象先謂《參同契》為“萬古丹中王”（《金丹歌》）。

			彭曉序中自述作註緣起，以後世於《參同契》理解各異，是非無的，乃分章句，加以詮釋。“故以四篇統分三卷，為九十章，以應陽九之數，名曰《分章通真義》”。上卷分四十章，中卷分三十八章，下卷分十二章。內有《鼎器歌》一篇，謂其詞理鈎連，字句零碎，分章不得，故獨存於後，以應水一之數，喻丹道陽之數備矣。曉又作《明鏡圖訣》一篇，附於下卷之末。考《通志·藝文畧》道家為《參同契》註者有徐從事、抱素子、翟植躬、陰真君、彭曉五家。今除陰真君、彭曉二家外，其余均無可考。《參同契》假借《周易》爻象，以納甲、十二消息，以示爐鼎之藥物火候，乃言外丹。然彭曉及宋以來全真道流往往以內丹解之，亦有以《參同契》兼言內外丹者。

			彭曉《參同契通真義》“大率以乾坤為鼎器，陰陽為堤防，水火為化機，五行為輔助，真鉛為藥祖……互施八卦，驅役四時，假《易》顯象”（《通義目錄詳註》），其註時代較古，後世言內丹者多援據之。

			現存《周易參同契》，以五代後蜀彭曉《周易參同契分章通真義》本為最早。明嘉靖中，楊慎稱南方有發地下石函者，得東漢魏伯陽《古文參同契》真本。《四庫提要》斥之為豐坊《古大學》之流，荒誕不足信。

			彭曉所製《明鏡圖》由八個同心圓構成，由外向內依次繞圓標以八卦、二十八宿、月象、十二復卦、十二月、十二地支、四季和五行之名，然後逐圓簡釋。其意在於圖解《參同契》，使之簡明。

	==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====		==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====

	(~~Add~~)		此書是彭曉為《周易參同契分章通真義》一書的附篇，除註解《參同契》的〈鼎器歌〉外，另外彭曉也自撰〈明鏡圖〉來論釋修塊《參同契》的訣法。

			此書據彭曉《周易參同契分章通真義·序》所說，原是附於該書書末，今被獨立成一卷，是由〈鼎器歌〉及〈明鏡圖〉兩部分組成。〈鼎器歌〉是《參同契》中的一部分，（明鏡圖〉則是彭曉所自撰。又，〈鼎器歌〉在原書中並是列於〈補塞遺脫〉之前，彭曉刻意把它擺在最後。彭曉在〈鼎器歌〉下注云： 「曉所分《參同契》，并〈補塞遠脫〉四篇·為九十章，以應陽九之數。外餘〈歌鼎器〉一篇，本在〈補遣〉之前，謂其辭理鈞連，字句零碎，獨存于此，以應水一之數。」

			彭曉刻意挪動書中文字次序，這樣的作法，甚不可取。又，此書在〈鼎器歌〉之後有〈讚序〉，彭曉皆為此二者作註。其後為嘉定元年戊辰(1208)十一月鮑潜〈序〉。其後為彭曉自己的〈明鏡圖〉及說明文字，圖由八個同心圓組成，配以八卦、二十八宿、十二月、十二地支、四季、五行等，說明《參同契》之訣法，書末為彭曉撰於孟蜀廣政十年丁未(947)的後序。《通志·卷六十七·藝文畧五·道家·參同契》載「《參同契明鑑訣》，彭曉撰」，《宋史·卷二百五·藝文志四》載「彭曉《參同契明鑑訣》一卷」，即此書。

	== Quotes ==		== Quotes ==

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Main Data

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	'''Date''': 947.		'''Date''': 947.

	'''Prefaces and Postfaces''': Author’s preface, undated. Author’s postface, 947.		'''Prefaces and Postfaces''': Author’s preface, undated. Author’s postface, 947. The ''Daozang edition'' contains an additional postface by Bao Huanzhi 鮑澣之 (fl. 1207–10) dated 1208.

	== Description ==		== Description ==

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Description

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	== Description ==		== Description ==
	(~~Add~~)
			* A commentary to the ''Cantong qi''.

			* In the ''Daozang'' edition, the “Dingqi ge” 鼎器歌, the “Zanxu” 讚序, the “Mingjing tu,” and Peng Xiao’s and Bao Huanzhi’s postfaces are printed as a separate text under the title ''Zhouyi cantong qi dingqi ge mingjing tu'' 周易參同契鼎器歌明鏡圖 (DZ 1003).

	== Contents ==		== Contents ==