Cantong qi fahui 參同契發揮 - Revision history

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Editions and Reprints

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	* [[正統道藏]] DZ 1005 (HY 1002; TY 998; ZHDZ 16/11) （周易參同契發揮）		* [[正統道藏]] DZ 1005 (HY 1002; TY 998; ZHDZ 16/11) （周易參同契發揮）

	* [[道藏精華錄]] JHL ~~054a~~ （周易參同契發揮）　　[repr. DZJH 1/2 (JH 26)]		* [[道藏精華錄]] JHL 54a （周易參同契發揮）　　[repr. DZJH 1/2 (JH 26)]

	* See also:		* See also:

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Pages that mention this text

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	== Pages that mention this text ==		== Pages that mention this text ==

			<small>Ignore any page marked "redirect page", which simply links to the present page.</small>

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	[[Category:Texts]]		[[Category:Texts]]

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Editions and Reprints

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	== Editions and Reprints ==		== Editions and Reprints ==

			<small>For the abbreviations, see the page on the edition.</small>

	* [[一化元宗]] YH 28 （古文周易參同契發揮）<ref>Rearranges Yu Yan’s commentary according to the ordering of the ''guwen'' 古文 version of the ''Cantong qi''.</ref>		* [[一化元宗]] YH 28 （古文周易參同契發揮）<ref>Rearranges Yu Yan’s commentary according to the ordering of the ''guwen'' 古文 version of the ''Cantong qi''.</ref>

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	'''''Note''''': This page is in preparation~~. — In the pages on Neidan terms, this text is abbreviated XXX~~.		'''''Note''''': This page is in preparation.

	== Main Data ==		== Main Data ==

Xuanying: /* Siku quanshu zongmu tiyao */

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Siku quanshu zongmu tiyao

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	==== ''Siku quanshu zongmu tiyao'' ====		==== ''Siku quanshu zongmu tiyao'' ====

	【周易參同契通真義三卷】（浙江巡撫採進本）後蜀彭曉撰。曉字秀川，永康人，自號真一子。仕孟昶為朝散郎守尚書祠部員外郎，賜紫金魚袋。其事蹟未詳。楊慎序古本《參同契》則以曉為道士。考王建之時，杜光庭嘗以道士授官，曉為道士，亦事理所有，　但未知其據何書也。葛洪《神仙傳》稱：「魏伯陽作《參同契五行相類》，凡三卷。其說是《周易》，其實假借爻象以論作丹之意。世之儒者，不知神丹之事，多作陰陽註之，殊失其旨」云云。今案其書多借納甲之法，言坎離、水火、龍虎、鉛汞之要，以陰陽五行、昏旦時刻為進退持行之候，後來言爐火者，皆以是書為鼻祖。《隋書‧經籍志》不著錄。《舊唐書‧經籍志》始有《周易參同契》二卷，《周易五相類》一卷，而入之五行家，殊非其本旨。曉序謂伯陽先示青州徐從事，徐乃隱名而註之，至桓帝時，復以授同郡淳于叔通，遂行於世，而傳其訣者頗㷍。其或然歟？至鄭樵《通志‧藝文略》始別立《參同契》一門，載註本一十九部，三十一卷，今亦多佚亡。獨曉此本尚傳，共分九十章，以應陽九之數。又以《鼎器歌》一篇字句零碎，難以分章，獨存於後，以應水一之數。又撰《明鏡圖訣》一篇，附下卷之末。曉自作前後序，闡發其義甚詳。諸家註《參同契》者，以此本為最古。至明嘉靖中，楊慎稱南方有發地中石函者，得古文《參同契》，以為所載《參同契》本，亦全用曉書，而以俞琬諸家之註分隸其下。則此本為唐末之書，授受遠有端緒。慎所傳本，殆豐坊《古大學》之流，殊荒誕不足為信。故今錄《參同契》之註，乃以此本為冠焉。　案：《唐志》列《參同契》於五行類，固為失當；朱彝尊《經義考》列《周易》之中，則又不倫。惟葛洪所云，得魏伯陽作書本旨，若預睹陳搏以後，牽異學以亂聖經者。是書本末源流，道家原了了，儒者反憒憒也。今仍列之於道家，庶可知丹經自丹經，易象自易象，不以方士之說淆羲、文、周、孔之大訓焉。		【周易參契發揮三卷釋疑一卷】（浙江鮑士恭家藏本）宋俞琬撰。琬有《周易集說》，　已著錄。是書以一身之水火陽陰，發揮丹道。雖不及彭曉、陳顯微、陳致虛三註為道家專門之學，然取材甚博。其《釋疑）三篇，考核異同，較朱子本尤詳備。明白雲霽《道藏目錄》謂二書共十四卷，焦竑《國史經籍志》則作十二卷。毛晉《津逮秘書》以琬註與曉等三家註合為一編，已非其舊，又併其《釋疑》佚之。此本每卷俱有圖，乃至大三年嗣天師張與封所刻，實祇三卷，附以《釋疑》一卷。考琬《易外別傳》自序，亦釋丹道之口訣，細微具載於《參同契發揮》三篇。白雲霽所記，或併其他書數之。焦竑所記　，悉輾轉販鬻於他書，沿𣐀襲謬，益不足據矣。

	==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng, 1st ed.) ====		==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng, 1st ed.) ====

Xuanying: /* Abstracts */

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Abstracts

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	== Abstracts ==		== Abstracts ==

	<small>''Note'': ~~These~~ abstracts derive from the [http://www.homeinmists.com Home in Mists] website~~. The Chinese text was not checked and may contain errors~~.</small>		<small>''Note'': The Chinese text of these abstracts was not checked and may contain errors. The ''Daozang tiyao'' and ''Zhengtong Daozang tiyao'' abstracts derive from the [http://www.homeinmists.com Home in Mists] website.</small>

			==== ''Siku quanshu zongmu tiyao'' ====

			【周易參同契通真義三卷】（浙江巡撫採進本）後蜀彭曉撰。曉字秀川，永康人，自號真一子。仕孟昶為朝散郎守尚書祠部員外郎，賜紫金魚袋。其事蹟未詳。楊慎序古本《參同契》則以曉為道士。考王建之時，杜光庭嘗以道士授官，曉為道士，亦事理所有，　但未知其據何書也。葛洪《神仙傳》稱：「魏伯陽作《參同契五行相類》，凡三卷。其說是《周易》，其實假借爻象以論作丹之意。世之儒者，不知神丹之事，多作陰陽註之，殊失其旨」云云。今案其書多借納甲之法，言坎離、水火、龍虎、鉛汞之要，以陰陽五行、昏旦時刻為進退持行之候，後來言爐火者，皆以是書為鼻祖。《隋書‧經籍志》不著錄。《舊唐書‧經籍志》始有《周易參同契》二卷，《周易五相類》一卷，而入之五行家，殊非其本旨。曉序謂伯陽先示青州徐從事，徐乃隱名而註之，至桓帝時，復以授同郡淳于叔通，遂行於世，而傳其訣者頗㷍。其或然歟？至鄭樵《通志‧藝文略》始別立《參同契》一門，載註本一十九部，三十一卷，今亦多佚亡。獨曉此本尚傳，共分九十章，以應陽九之數。又以《鼎器歌》一篇字句零碎，難以分章，獨存於後，以應水一之數。又撰《明鏡圖訣》一篇，附下卷之末。曉自作前後序，闡發其義甚詳。諸家註《參同契》者，以此本為最古。至明嘉靖中，楊慎稱南方有發地中石函者，得古文《參同契》，以為所載《參同契》本，亦全用曉書，而以俞琬諸家之註分隸其下。則此本為唐末之書，授受遠有端緒。慎所傳本，殆豐坊《古大學》之流，殊荒誕不足為信。故今錄《參同契》之註，乃以此本為冠焉。　案：《唐志》列《參同契》於五行類，固為失當；朱彝尊《經義考》列《周易》之中，則又不倫。惟葛洪所云，得魏伯陽作書本旨，若預睹陳搏以後，牽異學以亂聖經者。是書本末源流，道家原了了，儒者反憒憒也。今仍列之於道家，庶可知丹經自丹經，易象自易象，不以方士之說淆羲、文、周、孔之大訓焉。

	==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng, 1st ed.) ====		==== ''Daozang tiyao'' (Ren Jiyu and Zhong Zhaopeng, 1st ed.) ====

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Reference Works

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	==== Reference Works ====		==== Reference Works ====
	* Schipper, Kristofer, and Franciscus Verellen, eds., ''The Taoist Canon: A Historical Companion to the Daozang'' (Chicago: Chicago University Press, 2004), 704.		* Schipper, Kristofer, and Franciscus Verellen, eds., ''The Taoist Canon: A Historical Companion to the Daozang'' (Chicago: Chicago University Press, 2004), 704.
	* Lai Chi Tim 黎志添, ed., ''Daozang jiyao tiyao'' 道藏輯要提要 (Hong Kong: The Chinese University of Hong Kong Press, 2021), PAGE.
	==== Studies ====		==== Studies ====
	* Pregadio, Fabrizio, ''The Seal of the Unity of the Three'', vol. 2: ''Bibliographic Studies on the Cantong qi: Commentaries, Essays, and Related Works'' (Mountain View: Golden Elixir Press, 2012), 38-45, 146-48.		* Pregadio, Fabrizio, ''The Seal of the Unity of the Three'', vol. 2: ''Bibliographic Studies on the Cantong qi: Commentaries, Essays, and Related Works'' (Mountain View: Golden Elixir Press, 2012), 38-45, 146-48.

Xuanying: /* Abstracts */

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Abstracts

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	==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====		==== ''Zhengtong Daozang tiyao'' (Hsiao Teng-fu) ====

	此書為宋末元初俞」炎所撰，書分上、中、下三篇，共九卷，不分車·依句注解，書中廣採張紫陽等人丹經之說以注經，並把〈鼎器歌〉放回在〈五相類〉之前，是書可以補朱注之不足，刊刻於元至大三年(1310)，係嗣天師張與材所刻。		此書為宋末元初俞琰所撰，書分上、中、下三篇，共九卷，不分車·依句注解，書中廣採張紫陽等人丹經之說以注經，並把〈鼎器歌〉放回在〈五相類〉之前，是書可以補朱注之不足，刊刻於元至大三年(1310)，係嗣天師張與材所刻。

	書前有：阮登炳序、至大三年(1310)張與材序、杜道堅序、至元甲申(1284)四月全陽子俞琰自序，書名下題：「林屋山人全陽子俞琰述」，全書九卷，前四卷為〈上篇〉第一至第四，五卷至七卷為〈中篇〉第一至第三，八、九卷為〈下篇〉第一、第二。《參同契》中的〈鼎器歌〉，原被彭曉挪置於全書之後，此書則把〈鼎器歌〉擺回在〈五相類〉之前，並將〈五相類〉改為〈三相類〉，以為指《大易》、黃老、爐火三者相似。書末為〈讚序〉，係後人所撰，非魏伯陽《參同契》原文，有的注本會刪去不載，俞氏則收錄於書後。明·焦竑《國史經籍志》著錄為九卷。		書前有：阮登炳序、至大三年(1310)張與材序、杜道堅序、至元甲申(1284)四月全陽子俞琰自序，書名下題：「林屋山人全陽子俞琰述」，全書九卷，前四卷為〈上篇〉第一至第四，五卷至七卷為〈中篇〉第一至第三，八、九卷為〈下篇〉第一、第二。《參同契》中的〈鼎器歌〉，原被彭曉挪置於全書之後，此書則把〈鼎器歌〉擺回在〈五相類〉之前，並將〈五相類〉改為〈三相類〉，以為指《大易》、黃老、爐火三者相似。書末為〈讚序〉，係後人所撰，非魏伯陽《參同契》原文，有的注本會刪去不載，俞氏則收錄於書後。明·焦竑《國史經籍志》著錄為九卷。

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Studies

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	* Lai Chi Tim 黎志添, ed., ''Daozang jiyao tiyao'' 道藏輯要提要 (Hong Kong: The Chinese University of Hong Kong Press, 2021), PAGE.		* Lai Chi Tim 黎志添, ed., ''Daozang jiyao tiyao'' 道藏輯要提要 (Hong Kong: The Chinese University of Hong Kong Press, 2021), PAGE.
	==== Studies ====		==== Studies ====
	* Pregadio, Fabrizio, ''The Seal of the Unity of the Three'', vol. 2: ''Bibliographic Studies on the Cantong qi: Commentaries, Essays, and Related Works'' (Mountain View: Golden Elixir Press, 2012), 38,45, 146-48.		* Pregadio, Fabrizio, ''The Seal of the Unity of the Three'', vol. 2: ''Bibliographic Studies on the Cantong qi: Commentaries, Essays, and Related Works'' (Mountain View: Golden Elixir Press, 2012), 38-45, 146-48.

	== Notes ==		== Notes ==

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Pages that mention this text

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